![]() After that, the investigation will continue with the examination of the traditional view concerning the timing of Judas’ death and the passage of Matthew 27:3-5 that is used to support it. Apart from this, the examination of this appearance is necessary for a good understanding of the gospel record of the appearance to the twelve. Though this appearance is not the appearance to the twelve, it is very important to examine it since, as we will see, Judas was there when it happened. After that, we continue with a detailed analysis of the gospel records that refer to the post-resurrection appearance of Jesus that happened at the evening of the "first day of the week". The investigation below starts by confirming that the "twelve" of the above passage are the well known "twelve" that included Judas. The purpose of this article is, among others, to throw light to this misunderstood, due to traditional beliefs, scripture. "For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that he was buried, and that he was raised again the third day according to the Scriptures, and that he was seen by Cephas, then by the twelve."įor many, this scripture has been a stumbling block since, according to tradition, Judas’ death happened before the crucifixion and therefore, if this tradition was right, then here the Word of God should have written "eleven" instead of "twelve". ![]() ![]() But 1 Corinthians 15:3-5 speaks about an appearance to the twelve: When did Judas’ death happen? The traditional view places his death around the time of crucifixion and definitely before the resurrection. The purpose of this article is to examine the timing of Judas’ death. ![]()
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